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The Social History of Smoking

George Latimer Apperson

Chapter 1:

Every one knows the legend of the water (or beer) thrown over Sir Walter by his servant when he first saw his master smoking, and imagined he was on fire. The story was first associated with Raleigh by a writer in 1708 in a magazine called the British Apollo. According to this yarn Sir Walter usually "indulged himself in Smoaking secretly, two pipes a Day; at which time, he order'd a Simple Fellow, who waited, to bring him up a Tankard of old Ale and Nutmeg, always laying aside the Pipe, when he heard his servant coming." On this particular occasion, however, the pipe was not laid aside in time, and the "Simple Fellow," imagining his master was on fire, as he saw the smoke issuing from his mouth, promptly put the fire out by sousing him with the contents of the tankard. One difficulty about this story is the alleged secrecy of Raleigh's indulgence in tobacco. There seems to be no imaginable reason why he should not have smoked openly. Later versions turn the ale into water and otherwise vary the story.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

The fine lady disliked tobacco. The author of "A Pipe of tobacco," in Dodsley's well-known "Collection," to which reference has already been made, wrote:

Ladies, when pipes are brought, affect to swoon;
They love no smoke, except the smoke of Town.
* * * * * * *
Citronia vows it has an odious stink;
She will not smoke (ye gods!)-but she will drink;
and the same writer describes tobacco as "By ladies hated, hated by the beaux." Although the fine lady may have affected to swoon at the sight of pipes, and belles generally, like the beaux, may have disdained tobacco as vulgar, yet there were doubtless still to be found here and there respectable women who occasionally indulged in a smoke. In an early Spectator, Addison gives the rules of a "Twopenny Club, erected in this Place, for the Preservation of Friendship and good Neighbourhood," which met in a little ale-house and was frequented by artisans and mechanics. Rule II was, "Every member shall fill his pipe out of his own box"; and Rule VII was, "If any member brings his wife into the club, he shall pay for whatever she drinks or smokes."

In one of the valuable volumes issued by the Georgian Society of Dublin a year or two ago, Dr. Mahaffy, writing on the mid-eighteenth century society of the Irish capital, quotes an advertisement by a Dublin tobacconist of "mild pigtail for ladies" which suggests the alarming question-Did Irish ladies chew?

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